ver. 6. Ellicott and Trana make it the genitive of object, the blessing announced to Abraham; the promise was vouchsafed to him, and he enjoyed the reality. The apostle does not allude by contrast in εὐλογία to κατάρα in the previous verse, though it may not be altogether excluded, but he re-introduces the idea of vers. 5–9. Winer takes the blessing generally as felicitas, but too vaguely; Gwynne as the “Spirit”—a confusion of ideas; and Wieseler, the collective blessing of God’s kingdom. These
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